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LUNGPHAWNG: NAUNGEK HEHPIH HUAI ~Mwan Gwite

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<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Anu-le-pa ‘n ganhing bang a akep uh, kum 2 leh kha 6 lel mi lamdang takin Jehovah Pasian in ittaka kemtu ding pia hi. Tua naungek mit ngei a mu a, a tachin theikha ka hihmanin tamlou lungphawng lua sa in ka hon gelh hi. Mulkim huai taka soisak naungek pen Haukapthang ahi chih thei masa ni.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Hiai naungek genthei taka a nu’n a paai laiin a pasal toh kikhen uhi. Haksa chiteng lakah Haukapthang  hong piangkhia a, sawtlou nung in Pa thak/Padang nei ding dinmun ah ding hi. Naungek Nu kiangah pasal khat in itna thu va kim jel a, ka lungsim tengteng in k’on it a, tua naungek na pomlai leng it ka hi, na nih ua ittak a honkem ding ka hi chi jel hi. Naungek nu’n leng tak simthu sa in sihtanpha a di’ chi in ana kitenpihta hi.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Tua naungek toh a nu-le-pathak Myanmar gam Tuikhal khua ah khosa uhi. Niteng khosak haksat ziakin nekzonna a nopzawk deuh khak leh chi’n Mizoram lamah sum-le-pai zong in pemkhia uhi. Huchiin Kawlbem khua ah mi lou nnasem a kivaak in Kawlbem apan 3 km vel a gamla mi’ loubuk ah nnasem in a innkuan un giak jel uhi. Tua a giahna mun uh gamlak ah naungek in khawvel genthihna mulkim huai taktak thuak den hi. A pa’ itna in zaw sawtdaih hetlou ahi ding, luidung a loubuk a nnasem a giak ahihman un tha it mahmah uhi. Zing khawvak phet chiang in a tapa uh amah kia loubuuk a nusia in nnasep san jel uhi. Gamnuai ah a nute’ omlouh kal in a utna lamlam ah ana bokvak jel hi.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Nitak khat ann ne ding in hong kisa ua, naungek a zon uleh aomna mu zoulou in buai mahmah uhi. A tawp in a nu’ lungkham lua a vakvakna leh buuksak saklam ah tua naungek singbul kiang khat a khe tuap letlat a khut langkhat a lu ah koih a ihmu hithit lai aom va mukhia hi. Khenkhat a di’n lungphawng a sibup theih hial ding dan ahi. Anu’n naungek pen paukam himhim a houpih apa’n phallou bibek hi. Khut vaithoh hiam, action hiam in a pa’n houpih jel hi. Naungek in a pa’ lau mahmah in a kiangah leng om ngam ngeilou hi. Apa’n ganhing bang in soisak mahleh a nu’n a pasal in a vuakkhak ding a lauh jiakin bangmah gen ngam ngeilou hi.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Mi piching gawt a thuak jawhlouh ding khop in naupang soisak in om hi. A nute’n nna a sepsan chiang un amah buuknuai khawng ah ana lum jel hi. Singkung sang pipi khawng ah nauluai dan a sai-ip khai in huai ah taisan ua, sun chiang in singkhuah khawng lemkhawm in puankhuh ua- aknou kep in kem uhi. Mi tampi’n gamlak khawng ah amah kia aom amuh chiang un lai-nat huai sa in naupang gammang hi’n teh chi in awlmoh thei mahmah sek uhi. Himahleh a nu-le-pa’n ngaihsak lou in a utna lamlam ah pai leh himai chihsan lel uhi. Naungek a sun a zan in kapkap sek a, sunkhat a pa’n a soisak khit in buuk kong kalkhum in pawtkhiaksan uhi. Naungek kapging thawm zakha te’n va en dek sek mahle uh kong kikalh ahihmanin lut ngam tuanlou uhi. Mihing kikepdan ding in tuh mulkim huai mahmah mai hi. I  ngaihtuah lel in leng khitui pawt thei hi. Naungek biang (cheek) mei-am peuh in biksak jel a, sihna hial a tungah tung le leng poisa hetlou ding bang in khosa hi. A khe leh khut a man in khai kangtou a, tuanglai ah khesuk dup sek hi. Naupangte’n ganhing a soisak ua a thalkhiat dupdup uh bang in naungek tuh a pa’n hih genthei mahmah hi. A khen chiang a pummat in buuk bang khawng denna ek in, buuk nuai bang ah khesuk thep-thup jel hi. Hiai bang soisakna naupang kum nih lel khawng thuak di’n mulkim huai petmah hi. Bangmah lah ahihkhelh aom ngal kei a!!</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Nikhat a nu leh pan khual zinsan ua, naungek pen a giahna buuk uah nusia uhi. A gilkial chiang a anek ding chi’n anntang leh singpi koihkhiaksa in koih uhi. Gan ann piakdan toh a kilamdang kei. Naupang kum 2 vel mi’n bangchi’n tua bangte akinek thei mahmah diam ah! Hiai ni’n  vangsiat huai takin tunglam meipi vom ngeingoi in honkhuh in sunlai himahleh khuamial ding bang hial hi. Huihhat mahmah ging honhon in nung  vutvut a, gial kia in vuah nasatakin ju hi. Hichibang nuai ah naungek amah kia gamlak a buuk sung a om ahi chih ngaihtuah le chin na khitui a luanglou thei kei ding. Hiai bang teng a tungah tung mahleh naungek bangmah chi hetlou in hingsuah hi. A lamdang Pathian in a bitna khut naungek tungah jak ahi chih chiang mahmah hi.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Hichibang thu lamdang hongthang jel in mite lungsim phawng mahmah a, ittu ding neilou naungek sihna khop soisakna ana thuak mualsuah, mi tampite khitui luanna naungek, Pathian apan suak itna tawh ”Naupang si ding ka en ngam kei” chi thei  Upa H. Dengthuam leh a innkuante’n nisim 06/06/2005 in a nu-le-pa khut sung pan in va lakhia uhi. Nu Dimching (Upa H. Dengthuam ji) in, “A nu-le-pa  kiang ah tua naungek ka ngen ngam zok kei a, a tawp in, Ka naute’n naungek a deih lua ua, na nau uh hon kepkhel phot le ung chi in ka ngen masa” chi hi. “Naungek pa’n buuknuai apan lakhia in hon pe ngal” chi hi. Huchi’n Kawlbem lam manawh in hon paipih vengveng ua, naungek lungnuam kisa in a mel ah kipahna muhtheih in om hi. A hang bel, gamnuai a ganhing bang a khosa ahihman in, amah bangbang naupang kilawm taktak a muh chiang in kipak lou theilou hi. A hehpih huai dan gensiam haksa ka sa hi. Mit mahmah in mu chiat leng ut huai sa ing.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Kawlbem khua ah nisim 12/06/2005 dak 3pm in Upa H. Dengthuam inn ah Pathian kiang a kipahthu genkawm in naungek minphuahna thupitak a neih in om hi. Itna tellou hial a bawl gentheih aom naungek, huihpi vuahpi nuai apan haksa chiteng thuak mualsuah ahihman in, a min kheksak hial in om hi. Khentuam neilou, meithai genthei leh tagahte Pa Van Pathian in ama’ min thupina ding a hiai naungek humbit ahi chih etsakna in JOSEPH LALVENHIMA chih min phuahsak in om hi. Nisim 19/06/2005 (Nipi Ni) in Pastor H. Laithang khut ah naungek Joseph Lalvenhima, Kawlbem EBC Biakinn ah latna thupitak Pathian min a neih in om hi.</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Aw Pathian tanga hon panpih,</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Machiang ka lam-et uh</span><br />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><br style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;" />
<span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;"></span><span style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">Huihpi vuahpi nuai a bitna,</span></div>

LUNGPHAWNG: NAUNGEK HEHPIH HUAI ~Mwan Gwite

Anu-le-pa ‘n ganhing bang a akep uh, kum 2 leh kha 6 lel mi lamdang takin Jehovah Pasian in ittaka kemtu ding pia hi. Tua naungek mit nge...

01:53

Mizoram Paite Cultural Society : Kum 24 Sung - Lal Rozual, Jt. Secretary, MPCS

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<strong>Motto : "Unity Through Culture"</strong><br />
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<strong><span style="color: #c0003a;">A piandan:</span></strong> Mizoram geen bik ta leng i pau leh i ham, laam leh tondan leh i pupa ngeinate a theih tantan a kembit sawm a, politics kihel lo Pawl eimi sunga i neih theih nang ngaihtuahin March 4, 1982 (Kiginni) dak 12:00 in Pa Chalthiang Inn, Chhinga & Sons, Tuikual D, Aizawlah mi 31 a na kimukhawm ua.</div>
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<br /><span style="font-size: x-small;"><strong>LEISENZO</strong> KHUA PANIN                                          K.TIN KAM, GIN KHAW CIN, S.B.NGIN KHAW ZAM<br /><strong>SESIH</strong> KHUA PANIN                                                   NGIN KHAW CIN, SAWNG KHAW ZAM<br /><strong>NGAIZAWL </strong>KHUA PANIN                                          ZAM KHAW LIAN, HUAT ZA BIA<br /><strong>NGUR </strong>KHUA PANIN                                                   DAM KHAN DONG<br /><strong>KAWLBEM</strong> KHUA PANIN                                         PAUKAI<br /><strong>MIMBUNG</strong> KHUA PANIN                                        MANGZATHANG, L.THANGREM<br /><strong>TEIKHANG</strong> KHUA PANIN                                        T.DAIKHUM<br /><strong>AIZAWL</strong> KHUA PANIN                                               PA H.LALDAILO                                  PA LIANCHHING<br />                                                                                       TV.VUNGZAMUAN                           PI THANGHRIM<br />                                                                                       PA CHALTHIANG                                 PA SANGKHUM<br />                                                                                       PA CHHINGA                                      PA KHAMTHANG<br />                                                                                       TV. G.THANGSAWMPAU                 PA ROCHAN<br />                                                                                       PA R.K.DANIEL                                 PA DENGVUNG<br />                                                                                       PA GIN KHAW KAM                         PA S.B.PIANG SIAN DONGH<br />                                                                                       PA H.THANGDAWL                            <span style="line-height: 1.5;">PA LUANNGAIHTHANG</span><br /><span style="line-height: 1.5;">                                                                                       PA THANGZADING                             </span><span style="line-height: 1.5;">PA TAIVEL</span><span style="line-height: 1.5;">DR. H.THANSANG</span></span></h2>
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Hiai kimuhkhawm hi Khawmpi Khatna (First Conference of the Mizoram Paite Cultural Society) a na chi uh hi.   Tua in a nuaia thupuknate a bawl uhi:<br />
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   1) Pawl din nang thu ngaihtuah in, Champhai lama Zou-Chin Cultural Club  a omlam phawkin Paite Cultural Society hi zaw leh chiin tahrik <strong>March 6,            1982 </strong>ni<strong> Mizoram Paite Cultural Society (MPCS) </strong>pian ni hong hi ta hi.<br />
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   2) Aizawl ah Headquarter om diing a, Joint Headquarter Champhai leh Teikhangah kinga diing chih thukim hi.<br />
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   3) Kampau (language) leh Zumlai (literature) lamah Tedim khua Paite phualpi leh khawpi ahih manin Tedim pau zat diing.</div>
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<strong>Pawl min: </strong>I theih mah bangin a tuungin Champhai lamah Zou-Chin Cultural Club a na om hi.  Zomi Cultural Society hiam Paite Cultural Society hiam hizaw diing chih thu kinial om kha ngei hi. Tua ahih manin February 19–20, 1998, Champhai Conference in ZOMI CULTURAL SOCIETY chih tawh a na khek hi.  Himahleh kum 2005 a bawlthak a hong hih nawn chiang <strong>Mizoram Paite Cultural Society</strong> chih mah hong hi jel.  Hun tamzaw Mizoram Paite Cultural Society (MPCS) chih ahih manin kei gelhah leng MPCS chi suk mai ing, hong theisiam mai un.<br />
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<strong>Makaite</strong><strong>:  </strong>March 6, 1982 niin Headquarter makai diingin hiaite telsuah ngal uh hi:-</div>
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<span style="font-size: medium;"> </span><strong><span style="font-size: large;">1982</span></strong></h2>
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President<br />
Vice President<br />
Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary<br />
Adviser</div>
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<strong> </strong><strong>1983</strong></h2>
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S.B Piang Sian Dongh<br />
R.K.Daniel<br />
Gin Khaw Kam<br />
Thangzading<br />
Rochan<br />
H.Laldailo<br />
Chalthiang</div>
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President<br />
Vice President<br />
Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary<br />
Adviser</div>
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<strong>1984-1986</strong></h2>
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S.B Piang Sian Dongh<br />
R.K.Daniel<br />
Gin Khaw Kam<br />
Thangzading<br />
Rochan<br />
Daizago<br />
Chalthiang</div>
</td></tr>
</tbody></table>
</div>
</div>
</div>
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President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
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 <strong>1986-1988</strong></h2>
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S.B Piang Sian Dongh<br />
P. Vanlalvuan<br />
K.C.Rokim<br />
Khamkhokam Guite<br />
Hneha<br />
Rangkhum</div>
</td></tr>
</tbody></table>
</div>
</div>
</div>
<div style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">
<div class="wsite-multicol" style="direction: ltr; position: relative;">
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<tr class="wsite-multicol-tr"><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1654px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
<h2 class="wsite-content-title" style="border-bottom-color: rgb(196, 196, 196); border-bottom-style: solid; border-bottom-width: 1px; color: #48382d; font-family: Montserrat, sans-serif; font-size: 24px; font-weight: normal; line-height: 1.2; margin: 0px 0px 10px; padding: 0.5em 0px 0.1em; text-transform: uppercase;">
<strong>1989-1992</strong></h2>
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S.B Piang Sian Dongh<br />
H.Zahnun<br />
H.S.Zoliana<br />
H. Rohlun<br />
Rosiam<br />
Khuanga</div>
</td></tr>
</tbody></table>
</div>
</div>
</div>
<div style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">
<div class="wsite-multicol" style="direction: ltr; position: relative;">
<div class="wsite-multicol-table-wrap" style="margin: 0px -15px;">
<table class="wsite-multicol-table" style="border-collapse: collapse; border: 0px !important; margin: 0px !important; padding: 0px !important; position: relative; table-layout: fixed; width: 3367px;"><tbody class="wsite-multicol-tbody">
<tr class="wsite-multicol-tr"><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1654px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
</td><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1653px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
S.B Piang Sian Dongh<br />
Guite Khanthuam<br />
L.Thanglianmang<br />
T.Ginzamuan<br />
G.Thuamlian<br />
Lalrotluang</div>
</td></tr>
</tbody></table>
</div>
</div>
</div>
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<strong><span style="font-size: x-small;"><em style="position: relative;">Hiai hun sung Aizawl Joint Headquarter hi a, Headquarter Champhai hiin, HQ. President pen Zam Khaw Thang ahi.  Aizawla President Pa Piang Sian Dongh a sih tak chiang Pa Guite Khanthuam in a mun awng luah tou hi.  Hun tamzaw Aizawl Headquarter himahleh kum 1989-1992 sung Champhai Headquarter hikha ngei chihna ahi.</em></span></strong></div>
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<strong>1992-1994</strong></h2>
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<tr class="wsite-multicol-tr"><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1654px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
</td><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1653px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
H.Khamthuam<br />
Suanzathang<br />
G.Khanthuam<br />
Lal Rozual<br />
L.Thanglianmang<br />
Thangzasuan</div>
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</tbody></table>
</div>
</div>
</div>
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<strong><span style="font-size: x-small;"><em style="position: relative;">Hauzel Pa H.Khamthuam in a chidam lohna hang tawh a sep theihloh thu geen a. A munah Pa Paul T.K.Dongh, Zuangtui kiguang hi.</em></span></strong></div>
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<strong>1994-1996</strong></h2>
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President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
<h2 class="wsite-content-title" style="border-bottom-color: rgb(196, 196, 196); border-bottom-style: solid; border-bottom-width: 1px; color: #48382d; font-family: Montserrat, sans-serif; font-size: 24px; font-weight: normal; line-height: 1.2; margin: 0px 0px 10px; padding: 0.5em 0px 0.1em; text-transform: uppercase;">
<strong>1996-1998</strong></h2>
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V.Thangkam<br />
H.Biakkim<br />
Lalthanzam<br />
Lal Rozual<br />
Guite Khanthuam<br />
L.Thanglianmang<br />
<u style="font-weight: bold;"></u><br />
<u style="font-weight: bold;"></u><strong><u><br /></u></strong></div>
</td></tr>
</tbody></table>
</div>
</div>
</div>
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<tr class="wsite-multicol-tr"><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1654px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
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<strong>1998-2000</strong></h2>
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Lalthanzam<br />
V.Thangkam<br />
H.Biakkim<br />
G. Sing Khan Tuang<br />
C.Rolian<br />
L.Thanglianmang<br />
<u style="font-weight: bold;"></u><br />
<u style="font-weight: bold;"></u></div>
</td></tr>
</tbody></table>
</div>
</div>
</div>
<div style="color: #48382d; font-family: Helvetica, Arial, sans-serif; font-size: 12px;">
<div class="wsite-multicol" style="direction: ltr; position: relative;">
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President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
</td><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1653px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
V.Thangkam, Aizawl<br />
Thang Go Lang, Champhai<br />
T.S.Hauzalian, Aizawl<br />
Lalremsiam, Aizawl<br />
T.K.Khai, Champhai<br />
H.Lalzuilian, Aizawl</div>
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</tbody></table>
</div>
</div>
</div>
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<strong>2004-2005</strong></h2>
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<tr class="wsite-multicol-tr"><td class="wsite-multicol-col" style="border: 0px !important; margin: 0px !important; padding: 0px 15px; vertical-align: top; width: 1654px;"><div class="paragraph" style="font-size: 12px; line-height: 20px; margin: 0px; padding: 0.5em 0px;">
President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
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Dr.H.Thansang<br />
L.V.Zahnun<br />
Rothang, Sihphir<br />
Lalthanzam<br />
Vanlalveni Hangzo<br />
Dalkhen</div>
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</tbody></table>
</div>
</div>
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<strong><span style="font-size: x-small;"><em style="position: relative;">Kum 2000 nunglam apan MPCS paizia gina loin kum 2004 in a tunga makai ten pan hong la tou nawn uhi. </em></span></strong></div>
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<strong>2005-2008</strong></h2>
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President<br />
Vice President<br />
Gen. Secretary<br />
Asst. Secretary<br />
Treasurer<br />
Finance Secretary</div>
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Gin za go<br />
V.Thangsonmung<br />
Ngulzathuam Guite<br />
Thanglianzau<br />
H.Than tluang<br />
Kham suan pau</div>
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</tbody></table>
</div>
</div>
</div>
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<strong><em style="position: relative;">Branch: Aizawl Headquarter hi in, Branch 17 om sek hi.  Tuate:-</em></strong></div>
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1. Mimbung<br />
2. Hiangmun<br />
3. Teikhang<br />
4. Kawlbem<br />
5. Selam<br />
6. Vaikhawtlang<br />
7. Khuangphah<br />
8. Hnahlan<br />
9. Daido</div>
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10. N.E.Tlangnuam<br />
11. Vapar<br />
12. Murlen<br />
13. Ngaizawl<br />
14. Sesih<br />
15. Champhai<br />
16. Champhai<br />
17. Ngur</div>
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</div>
</div>
</div>
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<strong>Sep leh Bawllam:</strong><br />
<br />
# Kum 1983 in Mizoram kumpi Society Registration Act ah registered ngah hi.<br />
<br />
  # Chapchar Kut Ni, state in zin poimawh a dawn ni leh function tuamtuamah i laamsiamte in laam a ensak sek uh hi.  Kum 1987 in New Delhi-ah India Republic Day lopnaah Mizoram kumpi in i minam laam ensak dingin a hon chial ua.  I laam pen kikaihkuah dawndawn a, a hun tawmkha sunga etsak theih ahih loh manin a hun dek chiang kithulh (cancel) thak hi.  A diakin Aizawl khawpi sungah Zomi Nam Ni lawmtu pen MPCS hisek hi.  Sialsawm Pawi Khawmpi leh Khawdo Pawite leng zat hun om sek hi.   # Kum 1987 a MPCS Census apan Mizoramah Paite 45,963 om.   # Mizoram Excise Department tawh pangkhawmin kum 1989 in khamtheih- guihtheih (drugs) leh numei kizuak (prosititute girls) kido.   # All India Radio (AIR), Aizawl Station-ah pupa la (folk song) bangzah hiam kikhum (record) a.  Programme pichingzaw (composite programme) i neih tei nang makai masa ten a na ngen khin ua:  tutanin lawhchinna mel kimu nailo hi.  Ngetna nunung pen ni 19 June 1995 in Station Director, AIR-Aizawl lakah piak lut ahi.   # Mizoram sungah i khangthu leh pupa dante mangthang dekdek ahih man kum 1992 in ZOMI History & Culture suina diing Project kibawl a; himahleh lawhching zou nai tadih lo hi.   # Ni 23 November, 1994 in Art & Culture Department hong chialna bangin National Integration & Cultural Unity Day zat a hi.   # Songs & Drama Division, Ministry of Information and Broadcasting, Govt. of India a ki-register diingin ngetna Mizoram Information & Public Relations Department pai suaka ngetna pen zong lawhching nailo hi.   # Vaikhawtlang leh Khuangphah khuaah March, 1998 in Directorate of Health Services, Govt of Mizoram sponsor in <strong>‘Drugs and Aids Awareness’</strong> campaign kibawl hi.  <strong>Dahna:</strong> A makai masa Pa Chalthiang, Aizawl, Pa S.B.Piang Sian Dongh leh Pa Khuanga, Dinthar, Aizawl te’n hon sihsan khin ua. Pa Chalthiang pen a chila Adviser a napang, tuateng kia hilo a amau in leh lo Paite a diing a phal taka a na zangsak sektu a hi. Kum 1986-1988 sung Pa Khuanga Treasurer in a na pang ngei a. Pa Piang ahihleh a tung apan, a sihni March 22, 1992 tan pha Headquarter President a na hi gige hi. Amau te lungsimin mangngilh theih a hikei hi. A siam leh a mawl leng ngaihtuah lo a, sak leh hanga a na taikual sek Pa S.B.Piang Sian Dongh bangin PCS in a khat veina dinga Souvenir/Magazine i bawl bang mi te muhin etsuak lua hikei mahleh, a muh tei dingin a deihhuai law zeen a, Amah MPCS Jt Headquarter in May 16, 1992 in Nanglamthang Inn, Armed Veng (North), Aizawl ah kigaal hi.<br />
<br />
<strong>Ki-enkik ni:</strong> Mi khenkhat, makaitu ding a tel suah leh guan a om, a pawm uh hiam pawm lo chih zong theih loh, sem khe lo hilhial, meeting na ah khat vei bek leng kihel kha ngei lo a om kha ua, a pawi pet mah! Taksap nei hihang chiin kienkik thei leng a deihhuai. July 11, 1992 (Kiginni), Ramthar Veng Primary School III, Aizawl a kitelna mun a Pa L.V.Zahnun thugeen bang, “Chialna ka muh a pat in ka lungsim ah Paite History ah dotna a hong lut a. Eimi kimuhkhopna tuam tuam ah ka hawh tei sek a, himahleh tuni a i heutu te a pat thuzak diing i nei lou leh tanvo nei kuamah a hong lang lou hilhial uh hi pawi kasa mah mah. Tunung chiang hichibang tung nawn kei ham leh ka deih pet mah hi”, chi in geen hi.<br />
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Minam min tawh Pawl a omleh mipi support ki phamawh hi. MPCS leng mipi huhna leh panpihna a tuni tan pai ham ham suak hi. Sum leh paai tello a pai thei lo ahihchiang mipi te akipan huhna a khon hun om kha ngei ding hi. A vaihawmte pilna leh thanemngaihna ziak mah a sum leh paai sep suah hun bang om teisam mahleh i muh suah te Pawl in a phattuam pih na maw chih ki dong thak thak ni.<br />
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<strong>Dahna kia hikei e:  </strong>Branch tuam tuam ban a Champhai Joint Headquarter hoih tak khat hiai Pawl in nei a hihchiang hamphatna lianpi suak hi. Aizawl Headquarter mun a hat loh zek leh Champhai lam in tawsawn thei, Champhai lam a hat loh leh Headquarter lamin nawh thei jel hi. A thupi pen ahihleh i biak Pasian panpihna i muh man hi. Haksat ni leh nopni kithuah sung in kum 2007 bang MPCS Silver Jubilee hong tung dek ta ei!<br />
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I minam zia te kepbit a poimoh dan a na phawk a, a khuak bawm a ana pang a, Cultural Society bawl ni chitu Dr.H.Thansang bangin tuni tan hon heu peih lai lai a kipahhuai i sa hi. Adviser a pan loh hun om lo chih theih phial hi. Kum 1989 a Chanmari, Aizawl a Pa Piang Sian Dongh heu a Office luah sung chih loh, Dr.H.Thansang in ama Inn Office cum Library a phal taka hon zang sak jel hi. MPCS makaitu lak ah a min lang kei mahleh, hun paisa i suui suuileh Dr.H.Thansang tello a MPCS pai zo lo hj chi in geen leng kigeen khial lawsam kei ven chia. Aman Mizoram sunga i neih loh van (instruments), laibu leh culture van tuam tuam hong kaihkhop pih a. Tuni tana i van khenkhat te bang amah om lo hileh kinei zou lo diing hi. Kum 1998 apan kum 2004 sung MPCS a pai gitnat loh dan phawk a, kibawlpha thak ni chi lo hileh tuni in MPCS min dai hiuhiau in teh. Laibu tampi man nei lo a hong pia Paite Literature Society, Lamka mahmah Toupan vualzawl jel hen.<br />
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Amin uh gen ngailo leh genseng loh himahle i minam khan toh nang a phun lo, pau lo a sum leh paai banah tha leh zung sengtu, mi kiselgu bangzah hiam i nei a. Amau te, makai te leh mipi thanemngaihna tawh i minam sik leh taang in MPCS in tuni dinmun tung hi ngal hi. Kum 1995 leh 1996 a Pawl in sep diing na (contract) hong pia a, tuabek hilo a i minam puan leh mufler lei nang sum hong pia Pa Clement Lalrema, Chief Engineer, PHED leh Pu Haukhum Hauzel, IAS pauginna (PA sytem) leh singpi (niangtui) bawl nang no (haai), beel leh petromax subsidy a hong pia te leng mangngilh kei ni. Pu H.Zathuama bang a MLA hun sung teng neu lua om lo a i geen ngamna leh hon ngaihtuahsaktu mah hi. Kum 1987 pan 1990 sung a MPCS makaitu leng hisam lo, akul-ataia a sem Thuamzik (tua N.E. Tlangnuam a sikulpu), Lal Rozual, L.Thanglianmang, Guite Khanthuam, L.Vunghzathang, T.Ginzamuan leh a mi khenkhat te mahleng pahtaakhuai mah mah uh hi Lehlamah hiai ten zii a neih loh lai hun uh tawh a ki tuak kha zen zen a, MPCS gualzawlna hi khamawh kei ven chia!<br />
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Mizoram kumpi in a theihpih Pawl khat a hisam a. October 7, 1996 a Mizoram Co-operative Society Hall, Babutlang, Aizawl a General Conference kizangin heutu lian Pu C.Chawngkunga, Minister to the Government of Mizoram Chief Guest a hong pangin, Guests of Honour in Pi Boichhingpuii, Director, Art & Culture leh Pu H.Zathuama, MLA ten hong uap ngei uh hi. Pi Boichhingpui in Hollow Guitar khat hon pe ngaal. Hiai ni a thil tung, i ki etkik na diing a hoih khat ahihleh Chief Guest Pu mipi sanga hong tung baih zaw hi.<br />
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Tulel a makaitu Pa Ngulzathuam leh a seppih te bangin North Eastern Council (NEC) a pat a khat veina dinga ZO Cultural Festival i neih na diing Pu.H.V.Lalringa, Secy. (NEC) deihsakna mu a sum a hon nuk khe/ngen khe thei ahih uh chiang nakpi taka kalsuan i hi.<br />
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Adiak a geenin kum 2000 pan 2004 sung bangmah sep leh bawl om lo a. Tua kipuahpha a, tha thak a nasepsawm ihih leh active Branch om sek zah i nei zou jel diing hiam chih dotna lianpi khat hong suak a. Tubanah, hiteng kia lo Branch dang bawl zou diing i hi diam chih pen heutute leh mipi panlak zia ah hong kinga diing hi.<br />
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Mizoram Paite Cultural Society : Kum 24 Sung - Lal Rozual, Jt. Secretary, MPCS

Motto : "Unity Through Culture" A piandan: Mizoram geen bik ta leng i pau leh i ham, laam leh tondan leh i pupa ngeinate ...

01:49

MEMORANDUM Submitted by the Paite National Council for Re-unification of the Zomis of India, Burma and Pakistan under one Country

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To,<br />
<br />
The Prime Minister,<br />
Government of India,<br />
New Delhi<br />
<br />
Submitted by the Paite National Council to the Prime Minister of India for the Re-unification of Zomis of India and Burma under one country.<br />
<br />
We, the undersigned, in continuation of the resolutions passed at the Annual General Assembly of the Paite National Council held at Hanship village from the 10th to 13th October, 1957 and at Mualnuam village from the 6th to 8th February,1960 and the Memorandum submitted thereof, have the honour to submit this Memorandum of ours again in pursuance of the resolution passed at the General Meeting of the Paite National Council held at Hiangtam Lamka village from the 27th to 29th May,1960 with a request that Government of India, with good-will and under standing, will take initiative as to group all Chin people inhabiting the Indo Burma border areas within one country as specified and justified herein for the safe-guard of their economic, social, political rights, etc.<br />
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<strong>1] Re-Unification of The Chin People into One Territory</strong>The name “Chin”: The word “Chin” is supposed by some Authorities to be a corruption of Chinese word “Jen” or “Man”. It is related to names such as Chingpa, China, Shan, Siam etc. Many leaders have always attempted to interpret the word Chin as analogous to Kuki. there has been no difference of opinion that there are some, of course, Kuki stock of people. But there is a gulf of arbitrary difference between Chins and Kukis in the sense of grading or grouping system. The identity of the Chins can be best verified in the Linguistic Survey of India, Volume III, Part III by G.A. Grierson, I.C.S.; Ph.D; D. Litt; C.I.E. because the Author who collected the Data, Specimen and Records by referring to 30 Authorities, was an authorized one by the British Indian Government. Thus, according to this Book, under Chin, as a genius, come all the Kuki tribes and other various tribes; whereas Kuki as a species is a sub-group of Chin or in other words, Kuki is another grouping system excluding some tribes under Chin. Hence Chin is a wider denotation and Kuki a narrower denotation.<br />
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<strong>2] THE ORIGIN OF THE CHINS</strong>The Chins are believed to be of Chinese origin as supported by Bamboo-reed musical instrument and others. The traditional memory claimed their remote original place as a Cave in China where, for fear of enemies, they hid themselves; which is interpreted in different dialects as Sinlung in Hmar and Khul in Paite and other languages. Thus in view of the tradition and history, the Khul Union as assigned to the place of their origin was once constituted as a political reconciliation by some leaders in Manipur. Nothing of their sojourn is known beyond this cave-period till they settled in Burma. But there is a traditional belief that during their sojourn some of them migrated to Siam and some through the Northern Hilly Tracts of Burma. However, the fact is that the Chins are Tibeto-Burmese origin as also manifested in the Linguistic Survey of India. The fact of their relation with Tibetans is revealed amongst others by some common dialects of which mention may be made of ‘Five’ and ‘three’ which are pronounced as ‘Nga’ and ‘Thum’ respectively in both Tibetan and Chin dialects. Then within the memory of man, some of them migrated through the Chin Hills and settled in the Manipur Hills, Mizo District, Tripura Hills, Chittagong Hill Tracts and North Cachar Hills; and this is still proved by the names of villages which the Chins carried from place to place during the period of their sojourn.<br />
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<strong>3] THE PEOPLES OF CHIN</strong>In this respect also, the Linguistic Survey of India is the most reliable source of information which easily and apparently revealed who the Chin are, from the view point of Anthropology. The word “Chin” is synonymous and is used to denote the various hill tribes of Burma, Manipur, Mizo District, Tripura, North Cachar Hills in India and of the Arakan and Chittagong Hill Tracts of Pakistan. Even Manipur language is said to have originated from the Chin stock as Meitei-Chin. Attempts have always been made by some leaders to group all the tribal of Manipur, except the Nagas, into Kuki just to confuse the authorities and some leaders by citing the Government’s records. This is wrong analogy and is connoted due to the fact that during the British Regime, some Kuki officials who manned the key posts personally enticed the British officers that no proper, correct data and records could be assessed as to record some tribes to the effect of their genetical existence and to the true picture of their ethnology, with a result that many tribal communities were whimsically misnamed as Kukis. Again emphasis has always been made by some leaders that the same stock of people are called Kukis in the Republic of India, and Chins in the Union of Burma or a Chin becomes Kuki the moment he crosses the Indo-Burma border and vice-versa. This fickle change of nomenclature, as if metamorphosis, is nothing but too fictious.<br />
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Opinions may be differ and leaders may claim as belonging to one group or another, and also published some self interested books like “Thado-Kuki Clan” so as to include all other tribes under their whimsical encirclement. But no other information, data, specimen and records are more accurate and reliable than that of the Linguistic Survey of India by G. A. Grierson. Thus according to page 2 and 3 of this Book, under the Chins of India, over and above that of Burma, come the following tribes:</div>
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Thado<br />
Ralte<br />
Lai<br />
Bangjogi<br />
Bete<br />
Aimol<br />
Jiroi-Lamgang<br />
Purum<br />
Chinme<br />
Yindu<br />
Khami</div>
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Sokte<br />
Paite<br />
Lakher<br />
Pankhu<br />
Allam<br />
Anal<br />
Kolren<br />
Hmar<br />
Welaung<br />
Chibon</div>
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Siyin<br />
Tashon<br />
Lushei<br />
Rangkhol<br />
Langrong<br />
Chiru<br />
Kom<br />
Cha<br />
Chimbok<br />
Khyang or Sho</div>
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These peoples, as Chin tribes, form a distinct ethnological unit and closely related to one another linguistically, traditionally, socially, culturally, physically, historically, etc. The Chins, unlike the Nagas, can converse with a clear understanding in their respective dialects.<br />
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<strong>[4] THE TERRITORY OF CHINS</strong>According to an unbiased Anthropologist, as manifested in the Book of Linguistic Survey of India, the territory inhabited by the Chin tribes extends from the Naga Hills in the North down into the Saudoway District of Burma in the South, from the Mytha river of Burma in the East almost to the Bay of Bengal in the West. Hence, the territory of Chin had been demarcated as to include some part of India and Burma and their existence of geographical bounds also had been circumscribed by their consolidated ethnological inhabitant of these areas. Moreover, though the territory due to the Divide and Rule Policy of the British, was artificially disintegrated into main Divisions; yet the International Boundary, the Mac-Mohan Line, which is the basic point of Sino-Indo border dispute, still seals Burma as a part and parcel of India.<br />
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<strong>5] THE RELATIONSHIP OF CHINS OF INDIA AND BURMA</strong>Mentioned has already been made of their ethnology that all the tribal peoples, other than the Nagas in the Indo-Burma border areas, are called Chins and no sane tribal of this region could deny of their relations with the tribal peoples of Burma and of the recent migration from the Chin Hills of Burma to India. As such, the ethnological unit or origin and the relationships of the Chins of Burma and India have been conspicuously transmitted through their culture, social life, history, tradition, language, poetry and songs and customs as marked by their uniform celebrations of National Festivals, etc. So is the case in many other aspects of their daily life and administration. There may be slight variations in the dialects, but the Chins, unlike the other tribal people, can converse in their respective dialects freely. And the chain of their relationship is circumscribed not only by geographical bounds but more often by racial unity. The Chins of Burma and India have and still maintain a distinctive culture and social life of their own which have been pervaded through ages in poetry and songs with thoughtful and meaningful ideas. The feeling of their blood relationship has been imbibed so much in them that no constitution on earth or no existing law will justify this separation of Chin people who had been living together through ages without bar and segregation.<br />
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<strong>6] THE POLITICAL STATUS OF THE CHINS BEFORE, DURING AND AFTER BRITISH REGIME</strong>The Chins lived in a complete independence before the British Regime without any outside interference whatsoever from any quarter, and no part of her territory was ever subjugated under Burmese or Indian administration. They even raised into the plains of Burma. The contiguous area inhabited by the Chins as already mentioned was a compact and homogeneous one. But as far as in the Nineteenth Century, the British came and eventually conquered the Chins (in all nearly 7,000 guns were taken from the tribes between 1893 and 1896) and the area was arbitrarily divided under them for administrative convenience by disintegrating it into Chin Hills, Manipur, Tripura, Arakan, Chittagong Hill Tracts and North Cachar Hills. The land so conquered was annexed to their administration. Even then the Chins in various regions were still knitted together by common tradition, custom and culture, mode of living, language and social life. During the British Regime, the Chins of Burma and India freely mixed together and lived harmoniously. As there was no restriction of movement as is imposed today there was free intermarriage and social and commercial trading intercourse amongst them. They administered themselves in accordance with their own customary laws and ways. It was rather a sovereign land where the people enjoyed a perfect harmony of their own, and their recognition attributed by the Government was the levying of Nominal House Tax by the British. When Burma was partitioned from India in 1937, we were not consulted nor were a chance given to us to explain what we were and are.<br />
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When India was in the threshold of Independence from the shackles of foreign domination, the terms were agreed upon that Burma and Pakistan would also be given self domination status. Thus the Chins have undisputable right of regaining their former political status. But, unfortunately, no such provisions were guaranteed to the Chins nor were they given a chance to claim perhaps, due to their ignorance and unconsciousness of their political fate. Inspite, the artificial Indo-Burma boundary demarcated by the British was secretly confirmed between the contracting parties themselves without considering the culture, custom, history, tradition, relation, economic condition, political rights, etc. of the Chin people of these regions. This Division not only leads to the detriment of the people’s weal but deprives of their political, economic and social rights and is quite unfair, unconditional, undetermined and unadaptable because no strong voice as to preserve their fundamental rights can be raised from either side.<br />
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Since no part of the Chin Territory was ever subjugated under the Burmese or Indian Government and the Chins enjoyed their self-administration before the British annexation; they after the British let the country, have legitimate right to be free again. But when India achieved her independence in 1947, the Chins in this region were too ignorant and illiterate as to determine what future form of political status would be most desirable and conducive form them and for the Indian independence. They in the true sense were far from being realized, and subsequently some part of the Chin areas were annexed to Burma and some to India without their knowledge. The consequence is that while the other brethren of India, for more than ten years of keen exercising their right to enjoy self-determination to solve their political destiny, the Chins have been neglected too much and given no chance other than the step-motherly treatment as a second rate citizens, to enjoy such status irrespective of their legitimate right and of provision incorporated in Indian Constitution for minorities and tribes. Hence something could be done for their preservation and checking all these shortcomings and maladjustment by re-uniting all the Chin tribes, for they will surely succumb sooner or later to extinction and extermination, and may even cause costly and irreparable loss. Thus for a stable and sound administration of the country and as our legitimate rights, we, for and on behalf of all the Chin peoples, put forth this demand for the re-unification of the Chins within one country where every community can has District or Division or Region for the preservation of their fundamental rights.<br />
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Therefore, for all the facts and reasons enumerated above, we approach the Government of India with good-will and understanding to take initiative step immediately as to re-unite all the Chin tribes into one Territory by rectifying the artificial demarcation of the boundary between India and Burma as specified thereof.</div>
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<strong><br /><br /><br />Dated: the 30th May, 1960<br />Churachandpur</strong></div>
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<strong><span style="font-size: small;">Yours faithfully,</span></strong><br />
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<strong>Sd/-</strong><strong>T. GOUKHENPAU<br />        President,<br />        Paite National Council</strong><br />
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<strong>Sd/-</strong><strong>S. VUNGKHOM<br />        Chief Secretary<br />        Paite National Council</strong></div>
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MEMORANDUM Submitted by the Paite National Council for Re-unification of the Zomis of India, Burma and Pakistan under one Country

To, The Prime Minister, Government of India, New Delhi Submitted by the Paite National Council to the Prime Minister of India for...

01:44

LUNGPHAWNG: NAUNGEK HEHPIH HUAI ~Mwan Gwite

Mizoram Paite Cultural Society : Kum 24 Sung - Lal Rozual, Jt. Secretary, MPCS

MEMORANDUM Submitted by the Paite National Council for Re-unification of the Zomis of India, Burma and Pakistan under one Country

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